Mary White (c 1637-1711) was a British American colonial woman, who wrote a vivid description of the 11 weeks and 5 days she spent as a captive of neighboring Native Americans. Her short book, A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson, is considered a seminal work in the American literary genre of captivity narratives. She was born in England, but she grew up in the small frontier village of Lancaster, Massachusetts. She married Harvard educated Joseph Rowlandson in 1656; and 4 years later, her husband was ordained a Puritan minister. At sunrise, on February 10, 1676, during King Philip's War, Lancaster came under attack from Narragansett Indians. By then, Mary was the mother of three-- Joseph, Mary, and Sarah; and they were all taken hostage that day. The Narragansetts were incensed that three of the Wampanoag tribe had been executed by the European interlopers, who had brought disease and starvation to the lands they had considered their own.
During her captivity, Mary's youngest child, Sarah, died; and her other children were separated from her. In 1682, she wrote that she continued to cling to her faith and the Bible. Mary looked for the spiritual meaning for her capture and salvation. When she returned to her husband, they moved to Wethersfield, Connecticut, where she penned a narrative filled with Bible verses describing conditions similar to her own; while he served as the town's minister. She declared that she came to see her ordeal as a test of faith and imagined her captors to be "instruments of Satan." Mary Rowlandson remarried Captain Samuel Talcott after the death of her husband in 1678, and survived in Wethersfield, as Mary Talcott until January 5, 1711, reaching an age of approximately 73.
Her book became one of the 17th and 18th century's most popular reads and earned her place in the history of American literature. "A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson" is an example of a captivity narrative, an important American literary genre used by Hannah Duston in 1702; Elizabeth Hanson in 1728; Abraham Panther in 1787; Bunker Gay for Jemima Howe in 1792; Ann Elizabeth Bleeker in 1793; Shepherd Kollock for Mary Kinnan in 1795; James Seaver for Mary Jemison in 1824; and Mary Godfrey in 1836. Because of Rowlandson's descriptions of her intimate relationship with her Indian captors and her strong Puritan religious beliefs, her book also is studied for its cultural context.
Mary Rowlandson, The Narrative of the Captivity and the Restoration of Mrs. Mary Rowlandson (1682)
The sovereignty and goodness of GOD, together with the faithfulness of his promises displayed, being a narrative of the captivity and restoration of Mrs. Mary Rowlandson, commended by her, to all that desires to know the Lord's doings to, and dealings with her. Especially to her dear children and relations. The second Addition [sic] Corrected and amended. Written by her own hand for her private use, and now made public at the earnest desire of some friends, and for the benefit of the afflicted. Deut. 32.39. See now that I, even I am he, and there is no god with me, I kill and I make alive, I wound and I heal, neither is there any can deliver out of my hand.
On the tenth of February 1675, came the Indians with great numbers upon Lancaster: their first coming was about sunrising; hearing the noise of some guns, we looked out; several houses were burning, and the smoke ascending to heaven. There were five persons taken in one house; the father, and the mother and a sucking child, they knocked on the head; the other two they took and carried away alive. There were two others, who being out of their garrison upon some occasion were set upon; one was knocked on the head, the other escaped; another there was who running along was shot and wounded, and fell down; he begged of them his life, promising them money (as they told me) but they would not hearken to him but knocked him in head, and stripped him naked, and split open his bowels. Another, seeing many of the Indians about his barn, ventured and went out, but was quickly shot down. There were three others belonging to the same garrison who were killed; the Indians getting up upon the roof of the barn, had advantage to shoot down upon them over their fortification. Thus these murderous wretches went on, burning, and destroying before them.
At length they came and beset our own house, and quickly it was the dolefulest day that ever mine eyes saw. The house stood upon the edge of a hill; some of the Indians got behind the hill, others into the barn, and others behind anything that could shelter them; from all which places they shot against the house, so that the bullets seemed to fly like hail; and quickly they wounded one man among us, then another, and then a third. About two hours (according to my observation, in that amazing time) they had been about the house before they prevailed to fire it (which they did with flax and hemp, which they brought out of the barn, and there being no defense about the house, only two flankers at two opposite corners and one of them not finished); they fired it once and one ventured out and quenched it, but they quickly fired it again, and that took. Now is the dreadful hour come, that I have often heard of (in time of war, as it was the case of others), but now mine eyes see it. Some in our house were fighting for their lives, others wallowing in their blood, the house on fire over our heads, and the bloody heathen ready to knock us on the head, if we stirred out. Now might we hear mothers and children crying out for themselves, and one another, "Lord, what shall we do?" Then I took my children (and one of my sisters', hers) to go forth and leave the house: but as soon as we came to the door and appeared, the Indians shot so thick that the bullets rattled against the house, as if one had taken an handful of stones and threw them, so that we were fain to give back. We had six stout dogs belonging to our garrison, but none of them would stir, though another time, if any Indian had come to the door, they were ready to fly upon him and tear him down. The Lord hereby would make us the more acknowledge His hand, and to see that our help is always in Him. But out we must go, the fire increasing, and coming along behind us, roaring, and the Indians gaping before us with their guns, spears, and hatchets to devour us. No sooner were we out of the house, but my brother-in-law (being before wounded, in defending the house, in or near the throat) fell down dead, whereat the Indians scornfully shouted, and hallowed, and were presently upon him, stripping off his clothes, the bullets flying thick, one went through my side, and the same (as would seem) through the bowels and hand of my dear child in my arms. One of my elder sisters' children, named William, had then his leg broken, which the Indians perceiving, they knocked him on [his] head. Thus were we butchered by those merciless heathen, standing amazed, with the blood running down to our heels. My eldest sister being yet in the house, and seeing those woeful sights, the infidels hauling mothers one way, and children another, and some wallowing in their blood: and her elder son telling her that her son William was dead, and myself was wounded, she said, "And Lord, let me die with them," which was no sooner said, but she was struck with a bullet, and fell down dead over the threshold. I hope she is reaping the fruit of her good labors, being faithful to the service of God in her place. In her younger years she lay under much trouble upon spiritual accounts, till it pleased God to make that precious scripture take hold of her heart, "And he said unto me, my Grace is sufficient for thee" (2 Corinthians 12.9). More than twenty years after, I have heard her tell how sweet and comfortable that place was to her. But to return: the Indians laid hold of us, pulling me one way, and the children another, and said, "Come go along with us"; I told them they would kill me: they answered, if I were willing to go along with them, they would not hurt me.
Oh the doleful sight that now was to behold at this house! "Come, behold the works of the Lord, what desolations he has made in the earth." Of thirty-seven persons who were in this one house, none escaped either present death, or a bitter captivity, save only one, who might say as he, "And I only am escaped alone to tell the News" (Job 1.15). There were twelve killed, some shot, some stabbed with their spears, some knocked down with their hatchets. When we are in prosperity, Oh the little that we think of such dreadful sights, and to see our dear friends, and relations lie bleeding out their heart-blood upon the ground. There was one who was chopped into the head with a hatchet, and stripped naked, and yet was crawling up and down. It is a solemn sight to see so many Christians lying in their blood, some here, and some there, like a company of sheep torn by wolves, all of them stripped naked by a company of hell-hounds, roaring, singing, ranting, and insulting, as if they would have torn our very hearts out; yet the Lord by His almighty power preserved a number of us from death, for there were twenty-four of us taken alive and carried captive.
I had often before this said that if the Indians should come, I should choose rather to be killed by them than taken alive, but when it came to the trial my mind changed; their glittering weapons so daunted my spirit, that I chose rather to go along with those (as I may say) ravenous beasts, than that moment to end my days; and that I may the better declare what happened to me during that grievous captivity, I shall particularly speak of the several removes we had up and down the wilderness.
The First Remove
Those seven that were killed at Lancaster the summer before upon a Sabbath day, and the one that was afterward killed upon a weekday, were slain and mangled in a barbarous manner, by one-eyed John, and Marlborough's Praying Indians, which Capt. Mosely brought to Boston, as the Indians told me.
The Second Remove
After this it quickly began to snow, and when night came on, they stopped, and now down I must sit in the snow, by a little fire, and a few boughs behind me, with my sick child in my lap; and calling much for water, being now (through the wound) fallen into a violent fever. My own wound also growing so stiff that I could scarce sit down or rise up; yet so it must be, that I must sit all this cold winter night upon the cold snowy ground, with my sick child in my arms, looking that every hour would be the last of its life; and having no Christian friend near me, either to comfort or help me. Oh, I may see the wonderful power of God, that my Spirit did not utterly sink under my affliction: still the Lord upheld me with His gracious and merciful spirit, and we were both alive to see the light of the next morning.
The Third Remove
This was the comfort I had from them, miserable comforters are ye all, as he said. Thus nine days I sat upon my knees, with my babe in my lap, till my flesh was raw again; my child being even ready to depart this sorrowful world, they bade me carry it out to another wigwam (I suppose because they would not be troubled with such spectacles) whither I went with a very heavy heart, and down I sat with the picture of death in my lap. About two hours in the night, my sweet babe like a lamb departed this life on Feb. 18, 1675. It being about six years, and five months old. It was nine days from the first wounding, in this miserable condition, without any refreshing of one nature or other, except a little cold water. I cannot but take notice how at another time I could not bear to be in the room where any dead person was, but now the case is changed; I must and could lie down by my dead babe, side by side all the night after. I have thought since of the wonderful goodness of God to me in preserving me in the use of my reason and senses in that distressed time, that I did not use wicked and violent means to end my own miserable life. In the morning, when they understood that my child was dead they sent for me home to my master's wigwam (by my master in this writing, must be understood Quinnapin, who was a Sagamore, and married King Philip's wife's sister; not that he first took me, but I was sold to him by another Narragansett Indian, who took me when first I came out of the garrison). I went to take up my dead child in my arms to carry it with me, but they bid me let it alone; there was no resisting, but go I must and leave it. When I had been at my master's wigwam, I took the first opportunity I could get to go look after my dead child. When I came I asked them what they had done with it; then they told me it was upon the hill. Then they went and showed me where it was, where I saw the ground was newly digged, and there they told me they had buried it. There I left that child in the wilderness, and must commit it, and myself also in this wilderness condition, to Him who is above all. God having taken away this dear child, I went to see my daughter Mary, who was at this same Indian town, at a wigwam not very far off, though we had little liberty or opportunity to see one another. She was about ten years old, and taken from the door at first by a Praying Ind. and afterward sold for a gun. When I came in sight, she would fall aweeping; at which they were provoked, and would not let me come near her, but bade me be gone; which was a heart-cutting word to me. I had one child dead, another in the wilderness, I knew not where, the third they would not let me come near to: "Me (as he said) have ye bereaved of my Children, Joseph is not, and Simeon is not, and ye will take Benjamin also, all these things are against me." I could not sit still in this condition, but kept walking from one place to another. And as I was going along, my heart was even overwhelmed with the thoughts of my condition, and that I should have children, and a nation which I knew not, ruled over them. Whereupon I earnestly entreated the Lord, that He would consider my low estate, and show me a token for good, and if it were His blessed will, some sign and hope of some relief. And indeed quickly the Lord answered, in some measure, my poor prayers; for as I was going up and down mourning and lamenting my condition, my son came to me, and asked me how I did. I had not seen him before, since the destruction of the town, and I knew not where he was, till I was informed by himself, that he was amongst a smaller parcel of Indians, whose place was about six miles off. With tears in his eyes, he asked me whether his sister Sarah was dead; and told me he had seen his sister Mary; and prayed me, that I would not be troubled in reference to himself. The occasion of his coming to see me at this time, was this: there was, as I said, about six miles from us, a small plantation of Indians, where it seems he had been during his captivity; and at this time, there were some forces of the Ind. gathered out of our company, and some also from them (among whom was my son's master) to go to assault and burn Medfield. In this time of the absence of his master, his dame brought him to see me. I took this to be some gracious answer to my earnest and unfeigned desire. The next day, viz. to this, the Indians returned from Medfield, all the company, for those that belonged to the other small company, came through the town that now we were at. But before they came to us, Oh! the outrageous roaring and hooping that there was. They began their din about a mile before they came to us. By their noise and hooping they signified how many they had destroyed (which was at that time twenty-three). Those that were with us at home were gathered together as soon as they heard the hooping, and every time that the other went over their number, these at home gave a shout, that the very earth rung again. And thus they continued till those that had been upon the expedition were come up to the Sagamore's wigwam; and then, Oh, the hideous insulting and triumphing that there was over some Englishmen's scalps that they had taken (as their manner is) and brought with them. I cannot but take notice of the wonderful mercy of God to me in those afflictions, in sending me a Bible. One of the Indians that came from Medfield fight, had brought some plunder, came to me, and asked me, if I would have a Bible, he had got one in his basket. I was glad of it, and asked him, whether he thought the Indians would let me read? He answered, yes. So I took the Bible, and in that melancholy time, it came into my mind to read first the 28th chapter of Deuteronomy, which I did, and when I had read it, my dark heart wrought on this manner: that there was no mercy for me, that the blessings were gone, and the curses come in their room, and that I had lost my opportunity. But the Lord helped me still to go on reading till I came to Chap. 30, the seven first verses, where I found, there was mercy promised again, if we would return to Him by repentance; and though we were scattered from one end of the earth to the other, yet the Lord would gather us together, and turn all those curses upon our enemies. I do not desire to live to forget this Scripture, and what comfort it was to me.
Now the Ind. began to talk of removing from this place, some one way, and some another. There were now besides myself nine English captives in this place (all of them children, except one woman). I got an opportunity to go and take my leave of them. They being to go one way, and I another, I asked them whether they were earnest with God for deliverance. They told me they did as they were able, and it was some comfort to me, that the Lord stirred up children to look to Him. The woman, viz. goodwife Joslin, told me she should never see me again, and that she could find in her heart to run away. I wished her not to run away by any means, for we were near thirty miles from any English town, and she very big with child, and had but one week to reckon, and another child in her arms, two years old, and bad rivers there were to go over, and we were feeble, with our poor and coarse entertainment. I had my Bible with me, I pulled it out, and asked her whether she would read. We opened the Bible and lighted on Psalm 27, in which Psalm we especially took notice of that, ver. ult., "Wait on the Lord, Be of good courage, and he shall strengthen thine Heart, wait I say on the Lord."
The Fourth Remove
Heart-aching thoughts here I had about my poor children, who were scattered up and down among the wild beasts of the forest. My head was light and dizzy (either through hunger or hard lodging, or trouble or all together), my knees feeble, my body raw by sitting double night and day, that I cannot express to man the affliction that lay upon my spirit, but the Lord helped me at that time to express it to Himself. I opened my Bible to read, and the Lord brought that precious Scripture to me. "Thus saith the Lord, refrain thy voice from weeping, and thine eyes from tears, for thy work shall be rewarded, and they shall come again from the land of the enemy" (Jeremiah 31.16). This was a sweet cordial to me when I was ready to faint; many and many a time have I sat down and wept sweetly over this Scripture. At this place we continued about four days.
The Fifth Remove
The first week of my being among them I hardly ate any thing; the second week I found my stomach grow very faint for want of something; and yet it was very hard to get down their filthy trash; but the third week, though I could think how formerly my stomach would turn against this or that, and I could starve and die before I could eat such things, yet they were sweet and savory to my taste. I was at this time knitting a pair of white cotton stockings for my mistress; and had not yet wrought upon a Sabbath day. When the Sabbath came they bade me go to work. I told them it was the Sabbath day, and desired them to let me rest, and told them I would do as much more tomorrow; to which they answered me they would break my face. And here I cannot but take notice of the strange providence of God in preserving the heathen. They were many hundreds, old and young, some sick, and some lame; many had papooses at their backs. The greatest number at this time with us were squaws, and they traveled with all they had, bag and baggage, and yet they got over this river aforesaid; and on Monday they set their wigwams on fire, and away they went. On that very day came the English army after them to this river, and saw the smoke of their wigwams, and yet this river put a stop to them. God did not give them courage or activity to go over after us. We were not ready for so great a mercy as victory and deliverance. If we had been God would have found out a way for the English to have passed this river, as well as for the Indians with their squaws and children, and all their luggage. "Oh that my people had hearkened to me, and Israel had walked in my ways, I should soon have subdued their enemies, and turned my hand against their adversaries" (Psalm 81.13-14).
The Sixth Remove
The Seventh Remove
The Eighth Remove
Now the Indians gather their forces to go against Northampton. Over night one went about yelling and hooting to give notice of the design. Whereupon they fell to boiling of ground nuts, and parching of corn (as many as had it) for their provision; and in the morning away they went. During my abode in this place, Philip spake to me to make a shirt for his boy, which I did, for which he gave me a shilling. I offered the money to my master, but he bade me keep it; and with it I bought a piece of horse flesh. Afterwards he asked me to make a cap for his boy, for which he invited me to dinner. I went, and he gave me a pancake, about as big as two fingers. It was made of parched wheat, beaten, and fried in bear's grease, but I thought I never tasted pleasanter meat in my life. There was a squaw who spake to me to make a shirt for her sannup, for which she gave me a piece of bear. Another asked me to knit a pair of stockings, for which she gave me a quart of peas. I boiled my peas and bear together, and invited my master and mistress to dinner; but the proud gossip, because I served them both in one dish, would eat nothing, except one bit that he gave her upon the point of his knife. Hearing that my son was come to this place, I went to see him, and found him lying flat upon the ground. I asked him how he could sleep so? He answered me that he was not asleep, but at prayer; and lay so, that they might not observe what he was doing. I pray God he may remember these things now he is returned in safety. At this place (the sun now getting higher) what with the beams and heat of the sun, and the smoke of the wigwams, I thought I should have been blind. I could scarce discern one wigwam from another. There was here one Mary Thurston of Medfield, who seeing how it was with me, lent me a hat to wear; but as soon as I was gone, the squaw (who owned that Mary Thurston) came running after me, and got it away again. Here was the squaw that gave me one spoonful of meal. I put it in my pocket to keep it safe. Yet notwithstanding, somebody stole it, but put five Indian corns in the room of it; which corns were the greatest provisions I had in my travel for one day.
The Indians returning from Northampton, brought with them some horses, and sheep, and other things which they had taken; I desired them that they would carry me to Albany upon one of those horses, and sell me for powder: for so they had sometimes discoursed. I was utterly hopeless of getting home on foot, the way that I came. I could hardly bear to think of the many weary steps I had taken, to come to this place.
The Ninth Remove
But instead of going either to Albany or homeward, we must go five miles up the river, and then go over it. Here we abode a while. Here lived a sorry Indian, who spoke to me to make him a shirt. When I had done it, he would pay me nothing. But he living by the riverside, where I often went to fetch water, I would often be putting of him in mind, and calling for my pay: At last he told me if I would make another shirt, for a papoose not yet born, he would give me a knife, which he did when I had done it. I carried the knife in, and my master asked me to give it him, and I was not a little glad that I had anything that they would accept of, and be pleased with. When we were at this place, my master's maid came home; she had been gone three weeks into the Narragansett country to fetch corn, where they had stored up some in the ground. She brought home about a peck and half of corn. This was about the time that their great captain, Naananto, was killed in the Narragansett country. My son being now about a mile from me, I asked liberty to go and see him; they bade me go, and away I went; but quickly lost myself, traveling over hills and through swamps, and could not find the way to him. And I cannot but admire at the wonderful power and goodness of God to me, in that, though I was gone from home, and met with all sorts of Indians, and those I had no knowledge of, and there being no Christian soul near me; yet not one of them offered the least imaginable miscarriage to me. I turned homeward again, and met with my master. He showed me the way to my son. When I came to him I found him not well: and withall he had a boil on his side, which much troubled him. We bemoaned one another a while, as the Lord helped us, and then I returned again. When I was returned, I found myself as unsatisfied as I was before. I went up and down mourning and lamenting; and my spirit was ready to sink with the thoughts of my poor children. My son was ill, and I could not but think of his mournful looks, and no Christian friend was near him, to do any office of love for him, either for soul or body. And my poor girl, I knew not where she was, nor whether she was sick, or well, or alive, or dead. I repaired under these thoughts to my Bible (my great comfort in that time) and that Scripture came to my hand, "Cast thy burden upon the Lord, and He shall sustain thee" (Psalm 55.22).
But I was fain to go and look after something to satisfy my hunger, and going among the wigwams, I went into one and there found a squaw who showed herself very kind to me, and gave me a piece of bear. I put it into my pocket, and came home, but could not find an opportunity to broil it, for fear they would get it from me, and there it lay all that day and night in my stinking pocket. In the morning I went to the same squaw, who had a kettle of ground nuts boiling. I asked her to let me boil my piece of bear in her kettle, which she did, and gave me some ground nuts to eat with it: and I cannot but think how pleasant it was to me. I have sometime seen bear baked very handsomely among the English, and some like it, but the thought that it was bear made me tremble. But now that was savory to me that one would think was enough to turn the stomach of a brute creature.
One bitter cold day I could find no room to sit down before the fire. I went out, and could not tell what to do, but I went in to another wigwam, where they were also sitting round the fire, but the squaw laid a skin for me, and bid me sit down, and gave me some ground nuts, and bade me come again; and told me they would buy me, if they were able, and yet these were strangers to me that I never saw before.
The Tenth Remove
The Eleventh Remove
The Twelfth Remove
But the thoughts of my going homeward (for so we bent our course) much cheered my spirit, and made my burden seem light, and almost nothing at all. But (to my amazement and great perplexity) the scale was soon turned; for when we had gone a little way, on a sudden my mistress gives out; she would go no further, but turn back again, and said I must go back again with her, and she called her sannup, and would have had him gone back also, but he would not, but said he would go on, and come to us again in three days. My spirit was, upon this, I confess, very impatient, and almost outrageous. I thought I could as well have died as went back; I cannot declare the trouble that I was in about it; but yet back again I must go. As soon as I had the opportunity, I took my Bible to read, and that quieting Scripture came to my hand, "Be still, and know that I am God" (Psalm 46.10). Which stilled my spirit for the present. But a sore time of trial, I concluded, I had to go through, my master being gone, who seemed to me the best friend that I had of an Indian, both in cold and hunger, and quickly so it proved. Down I sat, with my heart as full as it could hold, and yet so hungry that I could not sit neither; but going out to see what I could find, and walking among the trees, I found six acorns, and two chestnuts, which were some refreshment to me. Towards night I gathered some sticks for my own comfort, that I might not lie a-cold; but when we came to lie down they bade me to go out, and lie somewhere else, for they had company (they said) come in more than their own. I told them, I could not tell where to go, they bade me go look; I told them, if I went to another wigwam they would be angry, and send me home again. Then one of the company drew his sword, and told me he would run me through if I did not go presently. Then was I fain to stoop to this rude fellow, and to go out in the night, I knew not whither. Mine eyes have seen that fellow afterwards walking up and down Boston, under the appearance of a Friend Indian, and several others of the like cut. I went to one wigwam, and they told me they had no room. Then I went to another, and they said the same; at last an old Indian bade me to come to him, and his squaw gave me some ground nuts; she gave me also something to lay under my head, and a good fire we had; and through the good providence of God, I had a comfortable lodging that night. In the morning, another Indian bade me come at night, and he would give me six ground nuts, which I did. We were at this place and time about two miles from [the] Connecticut river. We went in the morning to gather ground nuts, to the river, and went back again that night. I went with a good load at my back (for they when they went, though but a little way, would carry all their trumpery with them). I told them the skin was off my back, but I had no other comforting answer from them than this: that it would be no matter if my head were off too.
The Thirteenth Remove
As I was sitting once in the wigwam here, Philip's maid came in with the child in her arms, and asked me to give her a piece of my apron, to make a flap for it. I told her I would not. Then my mistress bade me give it, but still I said no. The maid told me if I would not give her a piece, she would tear a piece off it. I told her I would tear her coat then. With that my mistress rises up, and take up a stick big enough to have killed me, and struck at me with it. But I stepped out, and she struck the stick into the mat of the wigwam. But while she was pulling of it out I ran to the maid and gave her all my apron, and so that storm went over.
Hearing that my son was come to this place, I went to see him, and told him his father was well, but melancholy. He told me he was as much grieved for his father as for himself. I wondered at his speech, for I thought I had enough upon my spirit in reference to myself, to make me mindless of my husband and everyone else; they being safe among their friends. He told me also, that awhile before, his master (together with other Indians) were going to the French for powder; but by the way the Mohawks met with them, and killed four of their company, which made the rest turn back again, for it might have been worse with him, had he been sold to the French, than it proved to be in his remaining with the Indians.
I went to see an English youth in this place, one John Gilbert of Springfield. I found him lying without doors, upon the ground. I asked him how he did? He told me he was very sick of a flux, with eating so much blood. They had turned him out of the wigwam, and with him an Indian papoose, almost dead (whose parents had been killed), in a bitter cold day, without fire or clothes. The young man himself had nothing on but his shirt and waistcoat. This sight was enough to melt a heart of flint. There they lay quivering in the cold, the youth round like a dog, the papoose stretched out with his eyes and nose and mouth full of dirt, and yet alive, and groaning. I advised John to go and get to some fire. He told me he could not stand, but I persuaded him still, lest he should lie there and die. And with much ado I got him to a fire, and went myself home. As soon as I was got home his master's daughter came after me, to know what I had done with the Englishman. I told her I had got him to a fire in such a place. Now had I need to pray Paul's Prayer "That we may be delivered from unreasonable and wicked men" (2 Thessalonians 3.2). For her satisfaction I went along with her, and brought her to him; but before I got home again it was noised about that I was running away and getting the English youth, along with me; that as soon as I came in they began to rant and domineer, asking me where I had been, and what I had been doing? and saying they would knock him on the head. I told them I had been seeing the English youth, and that I would not run away. They told me I lied, and taking up a hatchet, they came to me, and said they would knock me down if I stirred out again, and so confined me to the wigwam. Now may I say with David, "I am in a great strait" (2 Samuel 24.14). If I keep in, I must die with hunger, and if I go out, I must be knocked in head. This distressed condition held that day, and half the next. And then the Lord remembered me, whose mercies are great. Then came an Indian to me with a pair of stockings that were too big for him, and he would have me ravel them out, and knit them fit for him. I showed myself willing, and bid him ask my mistress if I might go along with him a little way; she said yes, I might, but I was not a little refreshed with that news, that I had my liberty again. Then I went along with him, and he gave me some roasted ground nuts, which did again revive my feeble stomach.
Being got out of her sight, I had time and liberty again to look into my Bible; which was my guide by day, and my pillow by night. Now that comfortable Scripture presented itself to me, "For a small moment have I forsaken thee, but with great mercies will I gather thee" (Isaiah 54.7). Thus the Lord carried me along from one time to another, and made good to me this precious promise, and many others. Then my son came to see me, and I asked his master to let him stay awhile with me, that I might comb his head, and look over him, for he was almost overcome with lice. He told me, when I had done, that he was very hungry, but I had nothing to relieve him, but bid him go into the wigwams as he went along, and see if he could get any thing among them. Which he did, and it seems tarried a little too long; for his master was angry with him, and beat him, and then sold him. Then he came running to tell me he had a new master, and that he had given him some ground nuts already. Then I went along with him to his new master who told me he loved him, and he should not want. So his master carried him away, and I never saw him afterward, till I saw him at Piscataqua in Portsmouth.
That night they bade me go out of the wigwam again. My mistress's papoose was sick, and it died that night, and there was one benefit in it--that there was more room. I went to a wigwam, and they bade me come in, and gave me a skin to lie upon, and a mess of venison and ground nuts, which was a choice dish among them. On the morrow they buried the papoose, and afterward, both morning and evening, there came a company to mourn and howl with her; though I confess I could not much condole with them. Many sorrowful days I had in this place, often getting alone. "Like a crane, or a swallow, so did I chatter; I did mourn as a dove, mine eyes ail with looking upward. Oh, Lord, I am oppressed; undertake for me" (Isaiah 38.14). I could tell the Lord, as Hezekiah, "Remember now O Lord, I beseech thee, how I have walked before thee in truth." Now had I time to examine all my ways: my conscience did not accuse me of unrighteousness toward one or other; yet I saw how in my walk with God, I had been a careless creature. As David said, "Against thee, thee only have I sinned": and I might say with the poor publican, "God be merciful unto me a sinner." On the Sabbath days, I could look upon the sun and think how people were going to the house of God, to have their souls refreshed; and then home, and their bodies also; but I was destitute of both; and might say as the poor prodigal, "He would fain have filled his belly with the husks that the swine did eat, and no man gave unto him" (Luke 15.16). For I must say with him, "Father, I have sinned against Heaven and in thy sight." I remembered how on the night before and after the Sabbath, when my family was about me, and relations and neighbors with us, we could pray and sing, and then refresh our bodies with the good creatures of God; and then have a comfortable bed to lie down on; but instead of all this, I had only a little swill for the body and then, like a swine, must lie down on the ground. I cannot express to man the sorrow that lay upon my spirit; the Lord knows it. Yet that comfortable Scripture would often come to mind, "For a small moment have I forsaken thee, but with great mercies will I gather thee."
The Fourteenth Remove
The Fifteenth Remove
The Sixteenth Remove
The Seventeenth Remove
The Eighteenth Remove
The Nineteenth Remove
My master had three squaws, living sometimes with one, and sometimes with another one, this old squaw, at whose wigwam I was, and with whom my master had been those three weeks. Another was Wattimore [Weetamoo] with whom I had lived and served all this while. A severe and proud dame she was, bestowing every day in dressing herself neat as much time as any of the gentry of the land: powdering her hair, and painting her face, going with necklaces, with jewels in her ears, and bracelets upon her hands. When she had dressed herself, her work was to make girdles of wampum and beads. The third squaw was a younger one, by whom he had two papooses. By the time I was refreshed by the old squaw, with whom my master was, Weetamoo's maid came to call me home, at which I fell aweeping. Then the old squaw told me, to encourage me, that if I wanted victuals, I should come to her, and that I should lie there in her wigwam. Then I went with the maid, and quickly came again and lodged there. The squaw laid a mat under me, and a good rug over me; the first time I had any such kindness showed me. I understood that Weetamoo thought that if she should let me go and serve with the old squaw, she would be in danger to lose not only my service, but the redemption pay also. And I was not a little glad to hear this; being by it raised in my hopes, that in God's due time there would be an end of this sorrowful hour. Then came an Indian, and asked me to knit him three pair of stockings, for which I had a hat, and a silk handkerchief. Then another asked me to make her a shift, for which she gave me an apron.
Then came Tom and Peter, with the second letter from the council, about the captives. Though they were Indians, I got them by the hand, and burst out into tears. My heart was so full that I could not speak to them; but recovering myself, I asked them how my husband did, and all my friends and acquaintance? They said, "They are all very well but melancholy." They brought me two biscuits, and a pound of tobacco. The tobacco I quickly gave away. When it was all gone, one asked me to give him a pipe of tobacco. I told him it was all gone. Then began he to rant and threaten. I told him when my husband came I would give him some. Hang him rogue (says he) I will knock out his brains, if he comes here. And then again, in the same breath they would say that if there should come an hundred without guns, they would do them no hurt. So unstable and like madmen they were. So that fearing the worst, I durst not send to my husband, though there were some thoughts of his coming to redeem and fetch me, not knowing what might follow. For there was little more trust to them than to the master they served. When the letter was come, the Sagamores met to consult about the captives, and called me to them to inquire how much my husband would give to redeem me. When I came I sat down among them, as I was wont to do, as their manner is. Then they bade me stand up, and said they were the General Court. They bid me speak what I thought he would give. Now knowing that all we had was destroyed by the Indians, I was in a great strait. I thought if I should speak of but a little it would be slighted, and hinder the matter; if of a great sum, I knew not where it would be procured. Yet at a venture I said "Twenty pounds," yet desired them to take less. But they would not hear of that, but sent that message to Boston, that for twenty pounds I should be redeemed. It was a Praying Indian that wrote their letter for them. There was another Praying Indian, who told me, that he had a brother, that would not eat horse; his conscience was so tender and scrupulous (though as large as hell, for the destruction of poor Christians). Then he said, he read that Scripture to him, "There was a famine in Samaria, and behold they besieged it, until an ass's head was sold for four-score pieces of silver, and the fourth part of a cab of dove's dung for five pieces of silver" (2 Kings 6.25). He expounded this place to his brother, and showed him that it was lawful to eat that in a famine which is not at another time. And now, says he, he will eat horse with any Indian of them all. There was another Praying Indian, who when he had done all the mischief that he could, betrayed his own father into the English hands, thereby to purchase his own life. Another Praying Indian was at Sudbury fight, though, as he deserved, he was afterward hanged for it. There was another Praying Indian, so wicked and cruel, as to wear a string about his neck, strung with Christians' fingers. Another Praying Indian, when they went to Sudbury fight, went with them, and his squaw also with him, with her papoose at her back. Before they went to that fight they got a company together to pow-wow. The manner was as followeth: there was one that kneeled upon a deerskin, with the company round him in a ring who kneeled, and striking upon the ground with their hands, and with sticks, and muttering or humming with their mouths. Besides him who kneeled in the ring, there also stood one with a gun in his hand. Then he on the deerskin made a speech, and all manifested assent to it; and so they did many times together. Then they bade him with the gun go out of the ring, which he did. But when he was out, they called him in again; but he seemed to make a stand; then they called the more earnestly, till he returned again. Then they all sang. Then they gave him two guns, in either hand one. And so he on the deerskin began again; and at the end of every sentence in his speaking, they all assented, humming or muttering with their mouths, and striking upon the ground with their hands. Then they bade him with the two guns go out of the ring again; which he did, a little way. Then they called him in again, but he made a stand. So they called him with greater earnestness; but he stood reeling and wavering as if he knew not whither he should stand or fall, or which way to go. Then they called him with exceeding great vehemency, all of them, one and another. After a little while he turned in, staggering as he went, with his arms stretched out, in either hand a gun. As soon as he came in they all sang and rejoiced exceedingly a while. And then he upon the deerskin, made another speech unto which they all assented in a rejoicing manner. And so they ended their business, and forthwith went to Sudbury fight. To my thinking they went without any scruple, but that they should prosper, and gain the victory. And they went out not so rejoicing, but they came home with as great a victory. For they said they had killed two captains and almost an hundred men. One Englishman they brought along with them: and he said, it was too true, for they had made sad work at Sudbury, as indeed it proved. Yet they came home without that rejoicing and triumphing over their victory which they were wont to show at other times; but rather like dogs (as they say) which have lost their ears. Yet I could not perceive that it was for their own loss of men. They said they had not lost above five or six; and I missed none, except in one wigwam. When they went, they acted as if the devil had told them that they should gain the victory; and now they acted as if the devil had told them they should have a fall. Whither it were so or no, I cannot tell, but so it proved, for quickly they began to fall, and so held on that summer, till they came to utter ruin. They came home on a Sabbath day, and the Powaw that kneeled upon the deer-skin came home (I may say, without abuse) as black as the devil. When my master came home, he came to me and bid me make a shirt for his papoose, of a holland- laced pillowbere. About that time there came an Indian to me and bid me come to his wigwam at night, and he would give me some pork and ground nuts. Which I did, and as I was eating, another Indian said to me, he seems to be your good friend, but he killed two Englishmen at Sudbury, and there lie their clothes behind you: I looked behind me, and there I saw bloody clothes, with bullet-holes in them. Yet the Lord suffered not this wretch to do me any hurt. Yea, instead of that, he many times refreshed me; five or six times did he and his squaw refresh my feeble carcass. If I went to their wigwam at any time, they would always give me something, and yet they were strangers that I never saw before. Another squaw gave me a piece of fresh pork, and a little salt with it, and lent me her pan to fry it in; and I cannot but remember what a sweet, pleasant and delightful relish that bit had to me, to this day. So little do we prize common mercies when we have them to the full.
The Twentieth Remove
On a Sabbath day, the sun being about an hour high in the afternoon, came Mr. John Hoar (the council permitting him, and his own foreward spirit inclining him), together with the two forementioned Indians, Tom and Peter, with their third letter from the council. When they came near, I was abroad. Though I saw them not, they presently called me in, and bade me sit down and not stir. Then they catched up their guns, and away they ran, as if an enemy had been at hand, and the guns went off apace. I manifested some great trouble, and they asked me what was the matter? I told them I thought they had killed the Englishman (for they had in the meantime informed me that an Englishman was come). They said, no. They shot over his horse and under and before his horse, and they pushed him this way and that way, at their pleasure, showing what they could do. Then they let them come to their wigwams. I begged of them to let me see the Englishman, but they would not. But there was I fain to sit their pleasure. When they had talked their fill with him, they suffered me to go to him. We asked each other of our welfare, and how my husband did, and all my friends? He told me they were all well, and would be glad to see me. Amongst other things which my husband sent me, there came a pound of tobacco, which I sold for nine shillings in money; for many of the Indians for want of tobacco, smoked hemlock, and ground ivy. It was a great mistake in any, who thought I sent for tobacco; for through the favor of God, that desire was overcome. I now asked them whether I should go home with Mr. Hoar? They answered no, one and another of them, and it being night, we lay down with that answer. In the morning Mr. Hoar invited the Sagamores to dinner; but when we went to get it ready we found that they had stolen the greatest part of the provision Mr. Hoar had brought, out of his bags, in the night. And we may see the wonderful power of God, in that one passage, in that when there was such a great number of the Indians together, and so greedy of a little good food, and no English there but Mr. Hoar and myself, that there they did not knock us in the head, and take what we had, there being not only some provision, but also trading- cloth, a part of the twenty pounds agreed upon. But instead of doing us any mischief, they seemed to be ashamed of the fact, and said, it were some matchit Indian that did it. Oh, that we could believe that there is nothing too hard for God! God showed His power over the heathen in this, as He did over the hungry lions when Daniel was cast into the den. Mr. Hoar called them betime to dinner, but they ate very little, they being so busy in dressing themselves, and getting ready for their dance, which was carried on by eight of them, four men and four squaws. My master and mistress being two. He was dressed in his holland shirt, with great laces sewed at the tail of it; he had his silver buttons, his white stockings, his garters were hung round with shillings, and he had girdles of wampum upon his head and shoulders. She had a kersey coat, and covered with girdles of wampum from the loins upward. Her arms from her elbows to her hands were covered with bracelets; there were handfuls of necklaces about her neck, and several sorts of jewels in her ears. She had fine red stockings, and white shoes, her hair powdered and face painted red, that was always before black. And all the dancers were after the same manner. There were two others singing and knocking on a kettle for their music. They kept hopping up and down one after another, with a kettle of water in the midst, standing warm upon some embers, to drink of when they were dry. They held on till it was almost night, throwing out wampum to the standers by. At night I asked them again, if I should go home? They all as one said no, except my husband would come for me. When we were lain down, my master went out of the wigwam, and by and by sent in an Indian called James the Printer, who told Mr. Hoar, that my master would let me go home tomorrow, if he would let him have one pint of liquors. Then Mr. Hoar called his own Indians, Tom and Peter, and bid them go and see whether he would promise it before them three; and if he would, he should have it; which he did, and he had it. Then Philip smelling the business called me to him, and asked me what I would give him, to tell me some good news, and speak a good word for me. I told him I could not tell what to give him. I would [give him] anything I had, and asked him what he would have? He said two coats and twenty shillings in money, and half a bushel of seed corn, and some tobacco. I thanked him for his love; but I knew the good news as well as the crafty fox. My master after he had had his drink, quickly came ranting into the wigwam again, and called for Mr. Hoar, drinking to him, and saying, he was a good man, and then again he would say, "hang him rogue." Being almost drunk, he would drink to him, and yet presently say he should be hanged. Then he called for me. I trembled to hear him, yet I was fain to go to him, and he drank to me, showing no incivility. He was the first Indian I saw drunk all the while that I was amongst them. At last his squaw ran out, and he after her, round the wigwam, with his money jingling at his knees. But she escaped him. But having an old squaw he ran to her; and so through the Lord's mercy, we were no more troubled that night. Yet I had not a comfortable night's rest; for I think I can say, I did not sleep for three nights together. The night before the letter came from the council, I could not rest, I was so full of fears and troubles, God many times leaving us most in the dark, when deliverance is nearest. Yea, at this time I could not rest night nor day. The next night I was overjoyed, Mr. Hoar being come, and that with such good tidings. The third night I was even swallowed up with the thoughts of things, viz. that ever I should go home again; and that I must go, leaving my children behind me in the wilderness; so that sleep was now almost departed from mine eyes.
On Tuesday morning they called their general court (as they call it) to consult and determine, whether I should go home or no. And they all as one man did seemingly consent to it, that I should go home; except Philip, who would not come among them.
But before I go any further, I would take leave to mention a few remarkable passages of providence, which I took special notice of in my afflicted time.
1. Of the fair opportunity lost in the long march, a little after the fort fight, when our English army was so numerous, and in pursuit of the enemy, and so near as to take several and destroy them, and the enemy in such distress for food that our men might track them by their rooting in the earth for ground nuts, whilst they were flying for their lives. I say, that then our army should want provision, and be forced to leave their pursuit and return homeward; and the very next week the enemy came upon our town, like bears bereft of their whelps, or so many ravenous wolves, rending us and our lambs to death. But what shall I say? God seemed to leave his People to themselves, and order all things for His own holy ends. Shall there be evil in the City and the Lord hath not done it? They are not grieved for the affliction of Joseph, therefore shall they go captive, with the first that go captive. It is the Lord's doing, and it should be marvelous in our eyes.
2. I cannot but remember how the Indians derided the slowness, and dullness of the English army, in its setting out. For after the desolations at Lancaster and Medfield, as I went along with them, they asked me when I thought the English army would come after them? I told them I could not tell. "It may be they will come in May," said they. Thus did they scoff at us, as if the English would be a quarter of a year getting ready.
3. Which also I have hinted before, when the English army with new supplies were sent forth to pursue after the enemy, and they understanding it, fled before them till they came to Banquang river, where they forthwith went over safely; that that river should be impassable to the English. I can but admire to see the wonderful providence of God in preserving the heathen for further affliction to our poor country. They could go in great numbers over, but the English must stop. God had an over-ruling hand in all those things.
4. It was thought, if their corn were cut down, they would starve and die with hunger, and all their corn that could be found, was destroyed, and they driven from that little they had in store, into the woods in the midst of winter; and yet how to admiration did the Lord preserve them for His holy ends, and the destruction of many still amongst the English! strangely did the Lord provide for them; that I did not see (all the time I was among them) one man, woman, or child, die with hunger.
The chief and commonest food was ground nuts. They eat also nuts and acorns, artichokes, lilly roots, ground beans, and several other weeds and roots, that I know not.
They would pick up old bones, and cut them to pieces at the joints, and if they were full of worms and maggots, they would scald them over the fire to make the vermine come out, and then boil them, and drink up the liquor, and then beat the great ends of them in a mortar, and so eat them. They would eat horse's guts, and ears, and all sorts of wild birds which they could catch; also bear, venison, beaver, tortoise, frogs, squirrels, dogs, skunks, rattlesnakes; yea, the very bark of trees; besides all sorts of creatures, and provision which they plundered from the English. I can but stand in admiration to see the wonderful power of God in providing for such a vast number of our enemies in the wilderness, where there was nothing to be seen, but from hand to mouth. Many times in a morning, the generality of them would eat up all they had, and yet have some further supply against they wanted. It is said, "Oh, that my People had hearkened to me, and Israel had walked in my ways, I should soon have subdued their Enemies, and turned my hand against their Adversaries" (Psalm 81.13-14). But now our perverse and evil carriages in the sight of the Lord, have so offended Him, that instead of turning His hand against them, the Lord feeds and nourishes them up to be a scourge to the whole land.
5. Another thing that I would observe is the strange providence of God, in turning things about when the Indians was at the highest, and the English at the lowest. I was with the enemy eleven weeks and five days, and not one week passed without the fury of the enemy, and some desolation by fire and sword upon one place or other. They mourned (with their black faces) for their own losses, yet triumphed and rejoiced in their inhumane, and many times devilish cruelty to the English. They would boast much of their victories; saying that in two hours time they had destroyed such a captain and his company at such a place; and boast how many towns they had destroyed, and then scoff, and say they had done them a good turn to send them to Heaven so soon. Again, they would say this summer that they would knock all the rogues in the head, or drive them into the sea, or make them fly the country; thinking surely, Agag-like, "The bitterness of Death is past." Now the heathen begins to think all is their own, and the poor Christians' hopes to fail (as to man) and now their eyes are more to God, and their hearts sigh heaven-ward; and to say in good earnest, "Help Lord, or we perish." When the Lord had brought His people to this, that they saw no help in anything but Himself; then He takes the quarrel into His own hand; and though they had made a pit, in their own imaginations, as deep as hell for the Christians that summer, yet the Lord hurled themselves into it. And the Lord had not so many ways before to preserve them, but now He hath as many to destroy them.
But to return again to my going home, where we may see a remarkable change of providence. At first they were all against it, except my husband would come for me, but afterwards they assented to it, and seemed much to rejoice in it; some asked me to send them some bread, others some tobacco, others shaking me by the hand, offering me a hood and scarfe to ride in; not one moving hand or tongue against it. Thus hath the Lord answered my poor desire, and the many earnest requests of others put up unto God for me. In my travels an Indian came to me and told me, if I were willing, he and his squaw would run away, and go home along with me. I told him no: I was not willing to run away, but desired to wait God's time, that I might go home quietly, and without fear. And now God hath granted me my desire. O the wonderful power of God that I have seen, and the experience that I have had. I have been in the midst of those roaring lions, and savage bears, that feared neither God, nor man, nor the devil, by night and day, alone and in company, sleeping all sorts together, and yet not one of them ever offered me the least abuse of unchastity to me, in word or action. Though some are ready to say I speak it for my own credit; but I speak it in the presence of God, and to His Glory. God's power is as great now, and as sufficient to save, as when He preserved Daniel in the lion's den; or the three children in the fiery furnace. I may well say as his Psalm 107.12 "Oh give thanks unto the Lord for he is good, for his mercy endureth for ever." Let the redeemed of the Lord say so, whom He hath redeemed from the hand of the enemy, especially that I should come away in the midst of so many hundreds of enemies quietly and peaceably, and not a dog moving his tongue. So I took my leave of them, and in coming along my heart melted into tears, more than all the while I was with them, and I was almost swallowed up with the thoughts that ever I should go home again. About the sun going down, Mr. Hoar, and myself, and the two Indians came to Lancaster, and a solemn sight it was to me. There had I lived many comfortable years amongst my relations and neighbors, and now not one Christian to be seen, nor one house left standing. We went on to a farmhouse that was yet standing, where we lay all night, and a comfortable lodging we had, though nothing but straw to lie on. The Lord preserved us in safety that night, and raised us up again in the morning, and carried us along, that before noon, we came to Concord. Now was I full of joy, and yet not without sorrow; joy to see such a lovely sight, so many Christians together, and some of them my neighbors. There I met with my brother, and my brother-in-law, who asked me, if I knew where his wife was? Poor heart! he had helped to bury her, and knew it not. She being shot down by the house was partly burnt, so that those who were at Boston at the desolation of the town, and came back afterward, and buried the dead, did not know her. Yet I was not without sorrow, to think how many were looking and longing, and my own children amongst the rest, to enjoy that deliverance that I had now received, and I did not know whether ever I should see them again. Being recruited with food and raiment we went to Boston that day, where I met with my dear husband, but the thoughts of our dear children, one being dead, and the other we could not tell where, abated our comfort each to other. I was not before so much hemmed in with the merciless and cruel heathen, but now as much with pitiful, tender-hearted and compassionate Christians. In that poor, and distressed, and beggarly condition I was received in; I was kindly entertained in several houses. So much love I received from several (some of whom I knew, and others I knew not) that I am not capable to declare it. But the Lord knows them all by name. The Lord reward them sevenfold into their bosoms of His spirituals, for their temporals. The twenty pounds, the price of my redemption, was raised by some Boston gentlemen, and Mrs. Usher, whose bounty and religious charity, I would not forget to make mention of. Then Mr. Thomas Shepard of Charlestown received us into his house, where we continued eleven weeks; and a father and mother they were to us. And many more tender-hearted friends we met with in that place. We were now in the midst of love, yet not without much and frequent heaviness of heart for our poor children, and other relations, who were still in affliction. The week following, after my coming in, the governor and council sent forth to the Indians again; and that not without success; for they brought in my sister, and goodwife Kettle. Their not knowing where our children were was a sore trial to us still, and yet we were not without secret hopes that we should see them again. That which was dead lay heavier upon my spirit, than those which were alive and amongst the heathen: thinking how it suffered with its wounds, and I was no way able to relieve it; and how it was buried by the heathen in the wilderness from among all Christians. We were hurried up and down in our thoughts, sometime we should hear a report that they were gone this way, and sometimes that; and that they were come in, in this place or that. We kept inquiring and listening to hear concerning them, but no certain news as yet. About this time the council had ordered a day of public thanksgiving. Though I thought I had still cause of mourning, and being unsettled in our minds, we thought we would ride toward the eastward, to see if we could hear anything concerning our children. And as we were riding along (God is the wise disposer of all things) between Ipswich and Rowley we met with Mr. William Hubbard, who told us that our son Joseph was come in to Major Waldron's, and another with him, which was my sister's son. I asked him how he knew it? He said the major himself told him so. So along we went till we came to Newbury; and their minister being absent, they desired my husband to preach the thanksgiving for them; but he was not willing to stay there that night, but would go over to Salisbury, to hear further, and come again in the morning, which he did, and preached there that day. At night, when he had done, one came and told him that his daughter was come in at Providence. Here was mercy on both hands. Now hath God fulfilled that precious Scripture which was such a comfort to me in my distressed condition. When my heart was ready to sink into the earth (my children being gone, I could not tell whither) and my knees trembling under me, and I was walking through the valley of the shadow of death; then the Lord brought, and now has fulfilled that reviving word unto me: "Thus saith the Lord, Refrain thy voice from weeping, and thine eyes from tears, for thy Work shall be rewarded, saith the Lord, and they shall come again from the Land of the Enemy." Now we were between them, the one on the east, and the other on the west. Our son being nearest, we went to him first, to Portsmouth, where we met with him, and with the Major also, who told us he had done what he could, but could not redeem him under seven pounds, which the good people thereabouts were pleased to pay. The Lord reward the major, and all the rest, though unknown to me, for their labor of Love. My sister's son was redeemed for four pounds, which the council gave order for the payment of. Having now received one of our children, we hastened toward the other. Going back through Newbury my husband preached there on the Sabbath day; for which they rewarded him many fold.
On Monday we came to Charlestown, where we heard that the governor of Rhode Island had sent over for our daughter, to take care of her, being now within his jurisdiction; which should not pass without our acknowledgments. But she being nearer Rehoboth than Rhode Island, Mr. Newman went over, and took care of her and brought her to his own house. And the goodness of God was admirable to us in our low estate, in that He raised up passionate friends on every side to us, when we had nothing to recompense any for their love. The Indians were now gone that way, that it was apprehended dangerous to go to her. But the carts which carried provision to the English army, being guarded, brought her with them to Dorchester, where we received her safe. Blessed be the Lord for it, for great is His power, and He can do whatsoever seemeth Him good. Her coming in was after this manner: she was traveling one day with the Indians, with her basket at her back; the company of Indians were got before her, and gone out of sight, all except one squaw; she followed the squaw till night, and then both of them lay down, having nothing over them but the heavens and under them but the earth. Thus she traveled three days together, not knowing whither she was going; having nothing to eat or drink but water, and green hirtle-berries. At last they came into Providence, where she was kindly entertained by several of that town. The Indians often said that I should never have her under twenty pounds. But now the Lord hath brought her in upon free-cost, and given her to me the second time. The Lord make us a blessing indeed, each to others. Now have I seen that Scripture also fulfilled, "If any of thine be driven out to the outmost parts of heaven, from thence will the Lord thy God gather thee, and from thence will he fetch thee. And the Lord thy God will put all these curses upon thine enemies, and on them which hate thee, which persecuted thee" (Deuteronomy 30.4-7). Thus hath the Lord brought me and mine out of that horrible pit, and hath set us in the midst of tender-hearted and compassionate Christians. It is the desire of my soul that we may walk worthy of the mercies received, and which we are receiving.
Our family being now gathered together (those of us that were living), the South Church in Boston hired an house for us. Then we Removed from Mr. Shepard's, those cordial friends, and went to Boston, where we continued about three-quarters of a year. Still the Lord went along with us, and provided graciously for us. I thought it somewhat strange to set up house-keeping with bare walls; but as Solomon says, "Money answers all things" and that we had through the benevolence of Christian friends, some in this town, and some in that, and others; and some from England; that in a little time we might look, and see the house furnished with love. The Lord hath been exceeding good to us in our low estate, in that when we had neither house nor home, nor other necessaries, the Lord so moved the hearts of these and those towards us, that we wanted neither food, nor raiment for ourselves or ours: "There is a Friend which sticketh closer than a Brother" (Proverbs 18.24). And how many such friends have we found, and now living amongst? And truly such a friend have we found him to be unto us, in whose house we lived, viz. Mr. James Whitcomb, a friend unto us near hand, and afar off.
I can remember the time when I used to sleep quietly without workings in my thoughts, whole nights together, but now it is other ways with me. When all are fast about me, and no eye open, but His who ever waketh, my thoughts are upon things past, upon the awful dispensation of the Lord towards us, upon His wonderful power and might, in carrying of us through so many difficulties, in returning us in safety, and suffering none to hurt us. I remember in the night season, how the other day I was in the midst of thousands of enemies, and nothing but death before me. It is then hard work to persuade myself, that ever I should be satisfied with bread again. But now we are fed with the finest of the wheat, and, as I may say, with honey out of the rock. Instead of the husk, we have the fatted calf. The thoughts of these things in the particulars of them, and of the love and goodness of God towards us, make it true of me, what David said of himself, "I watered my Couch with my tears" (Psalm 6.6). Oh! the wonderful power of God that mine eyes have seen, affording matter enough for my thoughts to run in, that when others are sleeping mine eyes are weeping.
I have seen the extreme vanity of this world: One hour I have been in health, and wealthy, wanting nothing. But the next hour in sickness and wounds, and death, having nothing but sorrow and affliction.
Before I knew what affliction meant, I was ready sometimes to wish for it. When I lived in prosperity, having the comforts of the world about me, my relations by me, my heart cheerful, and taking little care for anything, and yet seeing many, whom I preferred before myself, under many trials and afflictions, in sickness, weakness, poverty, losses, crosses, and cares of the world, I should be sometimes jealous least I should have my portion in this life, and that Scripture would come to my mind, "For whom the Lord loveth he chasteneth, and scourgeth every Son whom he receiveth" (Hebrews 12.6). But now I see the Lord had His time to scourge and chasten me. The portion of some is to have their afflictions by drops, now one drop and then another; but the dregs of the cup, the wine of astonishment, like a sweeping rain that leaveth no food, did the Lord prepare to be my portion. Affliction I wanted, and affliction I had, full measure (I thought), pressed down and running over. Yet I see, when God calls a person to anything, and through never so many difficulties, yet He is fully able to carry them through and make them see, and say they have been gainers thereby. And I hope I can say in some measure, as David did, "It is good for me that I have been afflicted." The Lord hath showed me the vanity of these outward things. That they are the vanity of vanities, and vexation of spirit, that they are but a shadow, a blast, a bubble, and things of no continuance. That we must rely on God Himself, and our whole dependance must be upon Him. If trouble from smaller matters begin to arise in me, I have something at hand to check myself with, and say, why am I troubled? It was but the other day that if I had had the world, I would have given it for my freedom, or to have been a servant to a Christian. I have learned to look beyond present and smaller troubles, and to be quieted under them. As Moses said, "Stand still and see the salvation of the Lord" (Exodus 14.13).